The wooden walls of the chamber room were made of oak logs, each wall measuring around 4.7 metres (15.4 ft) in length. As in the Hochdorf tomb, a cup had been carefully balanced on its edge, as if in readiness for use. An alternative to burial in a tomb was cremation which became more prevalent from the 2nd century BCE onwards, likely following contact with Mediterranean cultures although the precise reason why this change occurred is not known. In the ancient Celtic religion, there was a belief in an afterlife in the Otherworld which was perhaps considered like this life but without all the negative elements like disease, pain, and sorrow. Until about 1100 BC, group burials in chamber tombs predominated among Bronze Age Greeks.[3]. Other fine goods are drinking vessels, dishes, and a massive bronze cauldron with lion decorations. (14.130.14), and excavations have uncovered a clear layout of tombs from the Classical period, as well. Hades was not viewed the same way as the devil is in modern times, as he was a god of the underworld. The dead man was the host, and this feast was a sign of gratitude towards those who took part in burying him. Language links are at the top of the page across from the title. Priest or priestess were not allowed to enter the house of the deceased or to take part in the funerary rites, as death was seen as a cause of spiritual impurity or pollution. The dead man was the host, and this feast was a sign of gratitude towards those who took part in burying him. Afterwards, there was a funeral feast called theperideipnon. The mummification process involved ritually washing the corpse and then removing any organs that might contribute to the rotting process. The copyright holder has published this content under the following license: Creative Commons Attribution-NonCommercial-ShareAlike. 44-61. Then came theenagismata, which were offerings to the dead that included milk, honey, water, wine, celery, pelanon (a mixture of meal, honey, and oil), and kollyba (the first fruits of the crops and dried fresh fruits).[7]. Toohey, Death and Burial in the Ancient World, p. 364. They knew that their lives were short. What ancient cultures teach us about grief, mourning and continuity of life However this did not make these graves any less impressive: Liu Shengs tomb in Mangheng was designed like an actual house, complete with windows, stables, storerooms, cookbooks and a bathroom, while the discovery of the Terracotta Warriors in 1974 uncovered a massive burial complex, complete with 8,000 soldiers, 130 chariots with 520 horses and 150 cavalry horses, acrobats, strongmen and officials.
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