Any/all written content and images displayed are provided by the blogger/author, appear herein as submitted by the blogger/author and are unedited by Opera News. All these clans have their totem which can be regarded as something more than a spiritual symbol. There is no modern state of this group. In addition to that, at least 35 smaller towns in the Ashanti Region are ruled by Asona lineages. Some towns of the Agona are Tafo, Bodwesango, Fumesua, Edwumako Techiman, Dunkwa, Asienimpon, Trede Ahwaa, Akyem Apedwa. [] It is said that more people generally, belong to [the Asona] clan than to any other clan. "Abusua and Nton." The Baganda. Ye gye wo sen? the Twi-speaking would ask. On balance, it is necessary to note that there are eight clans in the Akan society. window.__mirage2 = {petok:".Sk4.EDzWld130h3XYZYCWDWX38F4ATAjGy.xU3Mp4E-3600-0"}; Children from the Womans side are considered to be royals whiles Children from the Mans family are not considered to be royals. Opera News does not consent to nor does it condone the posting of any content that violates the rights (including the copyrights) of any third party, nor content that may malign, inter alia, any religion, ethnic group, organization, gender, company, or individual. The Clans of The Akan Tribe. - B Since they are not so many members in this clan.The Totem symbol for the Asakyiri Clan is the Hawk. IvyPanda. [] The constitution of the Republic of Ghana recognizes customary law and usage and thus such marriages are not illegal in Ghana (25 May 2005). The various clans are: Lafe, Tovi, Bame, Adzovia, Likei, Klevi and Amlade. They believe their king Asare Nyansa brought all kinds of craftsmen (weavers, carvers, smiths and embroiderers) and let his people learn the crafts (Nkansa-Kyeremateng, 1996, p. 30). Totem: The totem of the Asakyire Abusua is a Vulture. When greeted members of the Aduana clan respond Yaa ogyabaor yaa Abreade.It is believed that the members of the Aduana clan originally came from Asumanya but they were led by a dog with fire in its mouth and gold in its cheeks. So, while it is acceptable to marry one's uncle's child (mother's brother), it is unacceptable to marry one's aunt's child (mother's sister). He suggested that for the current generation to learn the importance of the totems in our societies, teaching of culture with our local language should be included in the educational curricular. Copyright notice: This document is published with the permission of the copyright holder and producer Immigration and Refugee Board of Canada (IRB). They believe their ancestors came with the Asakyuiri group and settled in the area.
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